facts are now in for God so that you ought to be ‘prejudiced.’ On the other hand, if it be said that the very meaning of the ‘open universe’ is that the judgment is not to be a fact, this must be established by a priori argument. To be ‘neutral’ implies the ‘open universe’; but no human being can establish the openness of the universe by a neutral method. The assumption of a metaphysical relativism and ‘neutrality’ would seem to be unreasonable except for one who is absolute, which by admission you